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Laramie project Ten Years After - The Need For Hate Crimes Legislation

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The Laramie scheme Ten Years Later is a followup kind of play, a revisiting if you will, of a work of approximately heart-wrenching focus on a small city and the hidden thoughts of its habitancy following a very collective crime. The play is two hours of soul searching and interrogation of a representative group of Americans, and their collective sentiments about gay ownership in this country.

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The central unifying theme of this work is what changes have taken place, or have not, in Laramie Wyoming ten years after the beating death of Matthew Shepard. The main intent of the production was for the audience to hear, in the actual words of residents of this small Wyoming town, the feelings, understandings, interpretations and opinions of where Laramie is today in reference to its Lgbt population. The background of the play is the primary work, titled The Laramie Project, which was based on interviews with residents of Laramie immediately following Mr. Shepard's murder.

The first impression one gathers from this work is that the words we are hearing, the script that is being delivered to us, are the actual words of real people, folks who even now live, work, play, worship and interact with each other in a small western city. The production of Laramie scheme Ten Years Later succeeded in maintaining its central theme, and in portraying the real residents of Laramie, in several ways. Here is a brief synopsis of the work:

Staging & Scenic Design: The cast consisted of twelve members of the company, with each member taking on at least two roles. Some assumed as many as four roles. The personel parts were actual residents of Laramie Wyoming who had agreed to be reinterviewed. So the words were voices of real people. The set lends itself to the portrayal in its stark, approximately featureless design. A black background behind the thrust stage, gray painted concrete floor, and no extraneous landscape of any kind. It could be a windswept Wyoming prairie, uninterrupted by any natural or manmade object.

Each cast member was seated in a uncomplicated chair behind his or her own music stand, on which their copy of the script was placed. All wore road clothes, the attire we would expect them to wear, with the irregularity of the Catholic clergyman who wore a small cross. The staging with chairs and music stands had an tantalizing many affect: In the seating arrangement of the cast across the stage in two rows, all facing forward, each music stand parallel to its mate, the corollary approximated a jury at trial, but also an imprisonment, the same sense many residents felt, and still feel, about the events of October 1998. Many expressed the feeling, behind their own set of bars, and in their own jury box, that the town must move on, must put Matthew Shepard's death behind it and try to forget.

Another, possibly more tantalizing affect of the music stands and chairs, was to place each person behind a fence post of their very own, evoking the fence post on which the victim was tied as he was beaten. The residents of Laramie seem to be tied up with the murder and its aftermath as well. Hot stage lights overhead, like the primary bare bulb of police investigations, and the ethereal, offstage voice of the narrator heightens the affect of their seeming interrogation.

The rhythm of the play is paced so that, during each interview, the speaker comes across much like we dream the real person would, faultless with accents and mannerisms. It wasn't difficult to hear the real source of the response to the interviewer's questions. These are real people. At two hours, the only time the play lagged was at the approved time, that is, when the killers themselves were interviewed. In response to questions put to them in prison, there was the predicted shuffle, drawl, mumble and latent defiance in the voice of the two men who killed Matthew Shepard. One of them, Aaron McKinney, is the archtypical lower class, rough and vulgar man, a man who uses drugs, knows about guns, peppers his speech with profanity, and holds interviewers in deep suspicion. The other, Russell Henderson, is emblematic of the rest of Laramie's population. Henderson is the 'good kid', the guy who 'never got in trouble', but wound up in the wrong crowd. Thus the approximately somnolent interviews, and the deliberate pace at that point.

The rhythm picks up again when the mum of the victim is interviewed, and increases noticeably as the play comes to its conclusion.

As for the arc of the play, it proceeds from a uncomplicated introduction of the work, and why it is being produced, straight through those individuals who knew Matthew Shepard only incidentally, that is, because of the murder, to those who knew him well. It concludes with, first his mother's criticism on her efforts to promote hate crimes legislation, and then on to the assorted ripple effects the Shepard case has had locally and otherwise. Mixed in with the good news is a bit of the bad: There are still those in Laramie, and we suspect in the rest of America, who refuse to believe Mathew Shepard was killed because he was gay. The balance to that is the impetus his death has given to the quest for Lgbt ownership nationwide.

As mentioned previously, the corollary was of residents in a very small place secured to a witness stand, forced to catalogue for the behavior, not only of two of their own, but of their personal beliefs and prejudices as well.

As for lighting and stage direction, the scene changes are finished by a slight dimming of the lights, to indicate time for the next interviewee. Each time the lights dim, the narrator's voice is heard offstage, calling out whether a name, a bit of recorded facts such as part of the police report, or an entry from the playwright's journal. Again, as the lights flare, the interrogation affect is striking.

With the change of roles inside the play, and the assumption of dissimilar characters by the cast, the impression is given of a place, in this case Laramie Wyoming, that has a diverse, colorful, personality-rich population. The impression, approximately unavoidable, and likely intended, was that this could have been the Toledo Project, or the Spokane Project, or the Memphis Project. In that way, the play is a statement on the universality of prejudice, and the need for self-examination in all of us. On the witness stand, the turn the play discovers in the interviewees is, that we do really need to 'own' our beliefs and opinions, and to understand the consequences of keeping them. That none of us lives in a vacuum. As one of the characters, a young Muslim woman, and a trainee at the university, says, "Don't tell me you can't believe it happened here. It happened here. Don't say we're not like that; we Are like that. We are like that. We are Like that".

The director's unifying theme was intact throughout the play, with each character reinforcing the fact that, as much as things have changed for distinct groups in Laramie, the real, heartfelt turn in some of its residents has not. But each character addressed the theme.

The Laramie scheme Ten Years Later gives us a real feel for the habitancy of Laramie. They wish Matthew Shepard's death had never happened. Some wish that for the right reasons, that a young man was killed simply because he was gay, and that should never happen in America; some wish it hadn't happened because they hate the media glare; some deny that the murder was a hate crime, and interrogate the Lgbt society who, in their words, are using the event for a gay ownership agenda. Some of them simply miss their friend, their son, their fellow trainee Matt Shepard.

It was also distinct in the play that the residents of Laramie have been profoundly moved by the murder, and by the unforeseen storm that descended on them in its aftermath, like the punishing gales that buffet Wyoming in winter.

The Laramie scheme Ten Years Later was produced on October 12th 2009, exactly eleven years after the death of Matthew Shepard. The work was seen worldwide on that date in over 120 venues, from New York, to Florida, California, Spain, England, Japan and Australia. possibly one outcome of the production will be the realization that there is no gay agenda; there is, instead, a need for hate crimes legislation, and a need for the fundamental recognition in America and elsewhere of the observance of human rights.

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